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Refutation of Trash Bayyah/Hamza Yusuf

Upon even more evaluation and analysis belonging to the record of container Bayyah, i came across that his or her records tend to be erroneous and deceptive in several ways:

The students did not differ about this matter after all as there am ijmaa€? from the law of congratulating non-Muslims within their holiday season. This viewpoint ended up being reported by Ibn al-Qayyim as he mentioned, a€?Congratulating the non-Muslims on the rituals that belong merely to these people is actually haram by consensus (of this scholars).a€? 16 consequently, this ijmaa€? that was developed cannot be damaged under any scenario as is known on the list of scholars of fiqh and usul. And folks who say that ijmaa€? was not established on this problems, then your concern of proof lies upon those to set up their particular report. Neither Bin Bayyah nor all many contemporary scholars offering fatwa of permissibility have shown whatever would nullify the account of ijmaa€? by Ibn al-Qayyim.

Actually, there are just two opinions from inside the madhhab of Imam Ahmad, haram and makruh, not three as container Bayyah specified. Further, the situation of these two viewpoints when you look at the madhhab wasn’t in regard to congratulating kuffar on the fests, but it actually was in the context of congratulating them on non-religious happy instances, as Ibn al-Qayyim reference. In addition, al-Mardawi says, a€?The 2nd opinion is that it is really not banned but disliked as claimed inside the reference books of Ria€?ayah and al-Hawiyayn within the segment of janaa€™iz.a€? 17 Al-Mardawi proceeds to quote the example of the Prophet i·? going to the sick Jewish kid in order that he could take Islam. Fortsätt läsa ”The scholars did not vary on this matter in any way because there was ijmaa€? to the ban of congratulating non-Muslims for their vacations”